Norfolk is a large county that contains one
modestly-sized city (Norwich),
a port town (Great Yarmouth), a number of small seaside resorts (e.g. Cromer
and Sheringham), a scattering of market towns (e.g. Kings Lynn and East
Dereham), and a huge number of small villages that bear witness to the main
industry of the county, which is agriculture of the rich soils that cover much
of the terrain.
Virtually
every village has a parish church, and, given the nature of Norfolk’s gently undulating topography, it is
the churches that one is aware of first on approaching these villages along the
miles of roads and lanes that weave through the countryside. Many of these
churches are built from local flint and feature a square tower without a spire,
although not every church follows this pattern; there is a significant number
of churches with round towers, for example.
Given
that many of these churches, both in villages and towns, date from medieval
times, and there are hundreds of them to choose from, any selection of places
of worship of historical interest is going to be partial, and a short article
cannot hope to do justice to the riches on offer. There are, however, two
places in Norfolk
that could not possibly be left off any list, namely Norwich Cathedral and
Walsingham Shrine. There are also two well-preserved monastic sites that should
not be missed.
Norwich Cathedral
The
see of Norwich was created by the Normans, and much of what you can see of the
Cathedral today, particularly at the lower levels, is the original stonework
placed here from 1094. However, various disasters in later years, including the
1463 collapse of the original wooden spire into the nave after being struck by
lightning, mean that the cathedral has undergone many changes over time, most
of which have been to its advantage. The 15th century rebuilding was
on a grand scale, including a magnificent vaulted stone ceiling that features
hundreds of carved stone bosses at the junction points of the vault ribs; there
are more than 1,000 in total if the vaulted cloisters are included.
The
spire was rebuilt in stone in the 1490s on top of the Norman tower, part of
which was re-constructed to exactly the same design as the original. At 315
feet in height the spire is the second tallest in England after that of Salisbury
Cathedral.
Walsingham Shrine
In
medieval times there were three main religious sites in England to which pilgrims flocked in their
thousands, namely Canterbury,
Bury St Edmunds and Little Walsingham. Although the first two were marked by
massive cathedrals, the focus of attention at Little Walsingham (a few miles
inland from Wells on the north Norfolk coast)
was a simple building that had been erected as a supposed replica of Christ’s
childhood home at Nazareth.
The
original shrine dated from 1061 (shortly before the Norman Conquest) when the
lady of the manor had a vision of the Virgin Mary and was inspired to build the
“Santa Casa” (“Holy House”). The fame of the shrine grew, and even kings made
the pilgrimage to Walsingham, walking the last mile barefoot.
The
last king to make the pilgrimage was Henry VIII in 1511, but he included
Walsingham on his list of monastic sites to be destroyed during the dissolution
of the monasteries when he broke with Rome
in the 1530s.
The
shrine was only restored in the 1930s, after a high-church Anglican priest,
Alfred Hope Patten, had organised a pilgrimage in 1922. A new Santa Casa was
built to house a statue of the Virgin Mary and this now forms the heart of the
Anglican Shrine.
The
Roman Catholics also recognise Walsingham as a place of pilgrimage, their shrine
being based on the 14th century Slipper Chapel which also features a
statue of Mary that is based on the medieval image of Our Lady of Walsingham.
A
number of hostels and other facilities have been built to cater for pilgrims
and visitors, although these do not detract from the generally peaceful
atmosphere of the place. The gardens around the shrines provide a welcome
respite on a fine day.
Large-scale
pilgrimages are organised every year, and it has become a regular custom for
these to feature visits to both shrines. However, anyone can visit Walsingham
on a private basis, even taking advantage of a narrow-gauge steam railway that
runs from Wells-next-the Sea (summer months only).
Binham Priory
This
is not far from Walsingham, and is an excellent example of a Benedictine
priory, especially as part of it is still in use; the nave of the priory church
survived the Dissolution as the parish church of the local community, and did
not therefore suffer the ruination of the rest of the site. The church, dating
from the 13th century, is highly impressive, but when one imagines
what the whole priory would have looked like in its heyday it shows just how
rich these institutions were, and why they excited the jealousy of King Henry
VIII!
As
well as the cathedral-like interior the church has several features of interest
for the visitor. The stone font depicts scenes representing the seven
sacraments and the wooden carvings on the bench ends and misericords are worth
more than a passing glance.
However,
it is the overpainted rood screen panels that are of greatest interest for most
people, not only for the images that can be seen on them but for the history
that they represent. It was common in medieval times for screen panels to be
paid for by donors, and for images to painted on the panels as suggested by the
donors. At Binham it looks as though sixteen separate images were painted, most
of these being of saints. However, at the Reformation, particularly after the
accession of Edward VI, such images were regarded as idolatrous and orders were
given for them to be whitewashed over. Under Queen Elizabeth I it was common
for Biblical texts to be inscribed on the whitewash, as church interiors had
become very bland and uninspiring.
At
Binham these processes can be traced very clearly because, over the years, the
whitewash has started to wear away and a number of the original paintings can
be seen, still with the texts written over them. The panels are now preserved
under glass.
Castle Acre Priory
Founded
in 1090, this large Cluniac priory, not far from Binham and Walsingham, copied
its French original in its love of architectural decoration, such as the
intersecting round arches to be seen on the west front of the priory church.
The
west range at Castle Acre is still virtually complete. The prior’s lodging
includes a chamber that was revamped in Tudor times for one of its last
inhabitants, including a painted ceiling and two massive oak chests which can
still be seen.
Among
the buildings in a reasonable state of preservation is a two-storey toilet
block with spaces for 24 monks. A herb garden has been created to represent
what the monks would have used for medicinal and culinary purposes.
Other
religious sites in Norfolk
Another
Cluniac foundation, in south-west Norfolk,
is Thetford Priory, which is less well preserved than Castle Acre, although the
14th-century gatehouse is almost complete. Visitors should also see
the ruins of the 14th century Church of the Holy Sepulchre in
Thetford, the only surviving example in England of a church of the Canons
of the Holy Sepulchre.
St
Olave’s Priory, near Great Yarmouth, was a small Augustinian priory. Visitors
can see the complete 14th-century brick-vaulted refectory
undercroft.
As
mentioned above, Norfolk
is full of interesting smaller churches. One that is well worth a visit is at
Cley-next-the Sea, although the sea is now some way off. The name is a clue as
to why St Margaret’s Church is so big and splendid for such a tiny village; at
one time Cley was a major port for exporting wool, and in the 1320s there were
extravagant plans for rebuilding the older, more modest church, to accommodate
the growing local population. However, the work had not been finished when the
Black Death arrived in the 1340s, hence the splendid nave is not matched by the
much smaller chancel and squat tower.
Oxborough
Church, near Downham Market, is remarkable for the fact that it is a 14th
century building that was partially destroyed when the tower collapsed in 1948.
A new wall was built to preserve the chancel that now acts as the parish church
while the walls of the nave remain roofless.
Another
parish church that is much visited is that of All Saints, Burnham Thorpe. This
was the village where Admiral Lord Horatio Nelson was born in 1758; however,
despite the connection there is not much to be seen in the church that has a
Nelson connection. There is a Nelson bust and the lectern was made from timbers
taken from HMS Victory, which was Nelson’s flagship. These relics, plus a small
exhibition devoted to Nelson’s life and times, hardly made the detour to this
remote village worth the journey.
© John Welford